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The Social Idea: Ramifications of The Egyptian Protests

March 7, 2014

The Egyptian revolution that just overthrew Mubarak may have been the model revolution that other repressed people in the world have been looking for.  It was largely secular, peaceful and eschewed a cult of personality.  Moreover, throughout the process, the Egyptian military behaved with restraint and respect towards both the people and the outgoing regime.

It is likely that some other nations will pick up the euphoria generated in Tahrir Square.  Already Iran has begun banning broadcasts of the events in Egypt.  Thailand has seen some scattered protests and earlier, Jordan and Yemen instituted changes in policy to avert similar protests in their nation.

At the end of the day, the legacy of the January 25th protests may not be the successful removal of Mubarak but the massive and sustained peaceful protests they spark among the young, relatively educated and repressed populations of the developing world.

The most powerful thing, even in our times, remains “the idea”. The Egyptian Revolution was sparked by the Tunisian revolts which were sparked by the unbearable distress of one man.  Now with the tools to transmit these ideas even more effectively through social media, the idea is now virulent and no longer singular  Herald the political, “social idea”. 

There is evidence to suggest that the non-violent, grassroots and leaderless Egyptian Revolution has become such a social idea.  It’ll be interesting to see where it spreads and how.

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We Could Use Some Egyptian Courage Ourselves

March 7, 2014

(Originally posted on Huffington Post)

I’ve been glued to Al-Jazeera for the past eight days monitoring the protests in Egypt. I turn it on in the morning before breakfast and check the live feed at night before I hit the sack. What started as a personal demonstration of one man’s quest to achieve dignity and solace in the face of economic uncertainty in Tunisia has inspired millions to demand that their leaders listen or leave.

Many observers lament that this leader-less movement will produce a fundamentalist regime, destabilize the region and unhinge an already tenuous system of alliances and deals bound together by coalitions of the willing elite. But seeing the camaraderie of the protesters, the tears of joy on their faces, seeing them suddenly pause and pray along with their oppressors, and seeing them take up arms to defend their homes and neighbors makes me believe that the people of Egypt and many other Middle Eastern nations are more than capable of defending their homes against anything, let alone fundamentalism and sectarian violence. In fact, if all goes well and a new government for the people and by the people takes hold in Egypt, then Cairo may become a dynamic, economically stable and culturally-rich region we could learn a lot from.

What is glossed over by some is that the Egyptian protests and the Tunisian movement for change is unprecedented not only in scope, but also because it remains largely leader-less, grassroots and secular. Here in the U.S. we often protest without guns pointed in our faces or the threat of looters ransacking our homes and harming our family members. It takes real courage to demand a change in a far-flung government while horrible and immediate consequences loom around the corner. This courage was once ignited in this country and since then, the United States has successfully challenged bigotry and fundamentalism precisely because the courage of some continually forced their leaders to consider the reasoned opinions of the majority.

This courage has now taken hold in the beautiful demonstrations in Egypt. There is reason to hope that even in the face of tribulations, this courage will drive Egyptians to demand a reasonable and accountable government, free of a fundamentalist ethos. It is heartening to note for instance, that though the protesters stop to pray, the clarion call of the national anthem and not the voice of an imam dominates the soundscape. And though the Muslim Brotherhood is allowed to voice some of the protesters’ legitimate claims along with other opposition members, the movement itself remains secular in origin and in scope.

Today at Tahrir Square, millions of men and women, Christians, Muslims, Arabs and non-Arabs gathered for a “Million Man March” partially as homage to the many such marches our country has held over the years. A U.S. reporter standing among thousands of protesters at Tahrir Square said that she was offered tea and snacks so many times that it prevented her from reporting what was going on. This from a people who have faced economic depression and political repression on a scale rarely witnessed in our country. They risk everything when they hit the streets, their jobs and their homes, while many of us risk using up a sick day.

In part, Egyptians have been inspired by our democratic movements, though these movements now wallow in the divisions created by cable news channels and political sparring. Much like them, we too can be inspired by their courage, sacrifice and sense of community and look past the non-issues which divide our people.

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What We Can Learn From The Ancient Greek System Of Justice

March 7, 2014

We sometimes forget that the American judicial system as well as common law systems in Great Britain and many former European colonies stem from the system of justice first employed in Ancient Greece, particularly Athens, nearly 3000 years ago.

Along the way our justice system has become complicated and crowded with procedure, rules and bureaucracy to the point of incomprehensibility.  Odd as it might seem, a look back at the ancient Athenian judicial system is refreshing because it offers us positive alternatives to our current overburdened procedures:

A larger jury

The Athenian jury pool consisted of 6000 jurors that enlisted to serve in court.  The jurors were assigned to specific courts and specific cases with the usual size being 501, the smallest jury pool being 51 and the largest being 1501.  The Athenians evolved an astonishingly complicated system to avoid bribery or partiality (described more fully in Aristotle’s Constitution, chapter 61). They wanted to make sure it was impossible for anyone to know who was going to be on the jury until the last minute.  Someone looking to bribe the jury would be left with effectively having to choose from among 6000 potential jurors.  (You dont devise such a system, of course, unless many people were thinking of cheating - the Greeks were just as prone to cheating as modern day Americans).
 

No prosecutors

Another surprise compared to U.S. judicial system was the absence of any public prosecutor.  In fact, in Athens there are no lawyers at all.  Think of how happy that would make Shakespeare.

Instead, cases were argued by public citizens.  Each made his case in his own voice, and probably his own language.  People could hire speechwriters to help them make their case.  The greatest of many such speeches have been preserved and come from the 4th century BC.

No judges

There was no judge … the jury was everything.  Irrespective of a man’s qualifications, no Athenian would allow a single person to be the arbiter of their fate or tell them what was relevant evidence and what was not, or which laws applied.  To do so would give too much weight to learning and expertise and encourage corruption and undemocratic prejudice.

Indeed in our own system it is not unheard of that judges are bribed or prone to prejudice.

Instead, the parties in the case cited the relevant laws and precedents and the jury decided the result.  The Athennian democrat put very litle faith in experts.  All citizens, it was assumed had enough sense to make judgements for themselves, especially en masse.

No case longer than a day

Legal procedure was simple.  Each party had the opportunity to present their case, cite relevant law, produce witnesses, rebut their opposition and sum up their case.  Each phase in the case was time-limited and monitored by an official using a water clock.  No trial lasted more than a single day.

After the parties had spoken, the case went to the jury which received no payment or complicated instructions from a judge.  The jury did not deliberate.  They just voted by secret ballot.  A simple majority decided the issue.  If their penalty fell outside the bounds of written law, the winning party could propose a legal penality and the defendant could propose a different penality and the jury could then vote between these two.  No creative penalties were thus possible.

Normally this process led both sides to suggest moderate penalties, since the jury would be put off by extreme penalties and choose the moderate (and likely legal) penalty of the other side.

Undoubtedly, Greeks were a litigious society.  But they kept their love for the law and litigation within strict democratic and temporal bounds.  The system contained a device meant to reduce the degree of frivolous accusations and lawsuits.  For instance, if the plaintiff did not win a stated percentage of the juror’s vote, then he paid a considerable fine to the state (public prosecutions) or his opponent (private prosecutions).

This would be in addition to attorneys’ fees and court costs in favor of the opponent currently imposed in our legal system.

Flaws in the Athenian System

Despite it’s simplicity, the Athenian system of justice had its own flaws (and many of our current legal procedures are designed to fix these flaws).  Decisions could be quirky and unpredictable since they were unchecked by precedent.  Laws were sometimes cited incorrectly.  Arguments were sometimes terrible.  And speeches unhampered by the rules of evidence could sometimes be fanciful and misleading.

What we can learn

The American legal system and court procedures have been blamed for extensive technicality verging on incomprehensibility.  The central role of lawyers and judges in the American legal system gives a substantial advantage to the rich who can afford the extensive costs of hiring lawyers and waiting out long trials.

Additionally, in the U.S. decisions are made by judges on highly technical legal grounds incomprehensible to the ordinary citizen.  As a result, there is great criticism of lawyers and judges resulting in a loss of faith in the legal system.

Moreover the absence of a sufficient deterrent results in frivolous lawsuits that have crowded out court calenders.  Cases in most jurisdictions takes years.

Today, time spent in jury selection compared to Athens (where jury selection took no time) and wrangling over legal technicalities stretches out still further a process that has no time limit.

Sometimes the plaintiff even dies before his or her case gets to court.

The gain in the scrupulous protection of participants’ rights is not worth the resulting delay.  Justice delayed, after all, is often justice denied. 

Despite its flaws the Athenian system of justice was simple, speedy, fair, open and  easily understood by its citizens.  It placed no barriers of legal technicalities or procedure between citizens and their laws, relying instead on the common sense of the ordinary Athenian. Something that cannot be said of the American justice system.

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The History and Continuing Influence of Pakistan’s Lawyers’ Movement

March 7, 2014

The summer of 2008 brought the usual blistering heat to Pakistan. President Pervez Musharraf, an army general who had become president through a coup d’etat eight years earlier, led by edict in a country little used to democracy and often subject to the heavy yet firm hand of military rule. Despite the predictable heat, the streets of Karachi thronged with thousands of lawyers clad in the traditional black robes of Pakistan’s judiciary. Some chanted slogans for the release of Supreme Court Chief Justice, Ifthikar Mohammad Chaudhry, who had been under house arrest since 2007. Others maligned Musharraf, their white banners of protest distorted by the shimmering heat.

In March 2007, Chaudhry, who had been bolstering the judiciary’s independence and severing its traditionally close ties with the President, had been removed from office by Musharraf, after resisting army pressure to resign. The event led to nationwide protests, inspiring a 24-month movement led by the lawyers of Pakistan that successfully returned Chaudhry to his position as Chief Justice and restored over fifty other judgeswho had sided with Chaudhry to their previous offices. For many Pakistanis, the movement’s success represented an important sign of increasing judicial empowerment in a nation where courts had long followed the dictates of either the ruling elite or the military…

More at Muftah.org

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Mind the Gap.

March 7, 2014

In 1960, hitting the “bigtime” for the ordinary European was owning a Volvo.  At the same time for those nearly 1 billion of the world’s poor it was stable shelter, three square meals and warm clothing.

Fast forward fifty years.  Today the middle-class European has “made it” when they can afford expensive yearly vacations to remote destinations.  Nowadays owning a car is considered a right, not a privilege by almost all middle-class teenagers in the western world.  Yet the world’s now nearly 2 billion poor still “make it” when they are finally able to obtain food, clothing and shelter.

Poverty keeps your expectations low.  The gap between the rich and poor continues to grow.

Read more on Huffington Post »

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Flood Victims in Pakistan Still Need Help

March 7, 2014

<This is a partial reprint of my article on the Huffington Post>

Big, burly, ferociously committed and said to resemble an “American football coach more than a health worker,” Todd Shea is a surprising contradiction of a man who still seems to belong in rural northwest Pakistan.

Beloved by the locals since his arrival in 2005, Todd’s good-natured persistence underlies his belief that in spite of floods or earthquakes, health care for Pakistanis in rural parts of the country is an attainable goal.

Much like today, in 2005, another natural disaster in Pakistan was making the headlines. That’s when Todd Shea, went to help earthquake victims in Pakistan and ended up staying. Now Todd and his U.S.-based nonprofit, Sustainable Healthcare Initiatives Now Empowering (SHINE) is in the region again assisting flood victims in Charsadda Children’s Hospital in rural Pakistan.

Read More …

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